UARTERLY
Lessons From the Days of
PATRIARCHS
and PROPHETS
FROM THE DEATH OF
MOSES
TO THE
ANOINTING OF
SAUL
No 194
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Sabbath School Lesson Quarterly, No. 194, October-December, 1943. 25 cents a year in
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[ 2 ]
Sabbath School Lesson Quarterly
Lessons From the Days of the Patriarchs and Prophets
FROM THE DEATH OF MOSES TO THE
ANOINTING OF SAUL
Lesson 1, for October 2, 1943
Impatience and Anger Lead Moses to Sin
MEMORY VERSE: "Let all bitterness, and wrath, and anger, and clamor, and
evil speaking, be put away from you, with all malice." Eph. 4:31.
STUDY HELP: "Patriarchs and Prophets," pages 411-421, 469-480 (new ed.,
pages 421-429, 481-491).
Moses and Aaron Barred From Canaan
1.
To what place did Israel again come? Who died and
was
buried there? Num. 20:1.
2.
What new danger threatened? How did the people relate
themselves to this problem? What did Moses and Aaron do? Verses
2-6.
3.
What instruction did God give for this time of trial? What
miracle was promised? Verses 7, 8.
Nora.—"It was Christ, by the power of His word, that caused the refresh-
ing stream to flow for Israel. 'They drank of that spiritual Rock that followed
them; and that Rock was Christ.' He was the source of all temporal as well as
spiritual blessings. Christ, the true Rock, was with them in all their wander-
ings. 'They thirsted not when He led them through the deserts; He caused the
waters to flow out of the rock for them; He clave the rock also, and the waters
gushed out.' They ran in the dry places like a river.'
"—Patriarchs and Proph-
ets,
page
411.
4.
What impatient words were spoken by Moses? How did he
dishonor God? Verses 9-11.
NoTE.—"The two brothers went on before the multitude, Moses with the
rod of God in his hand. They were now aged men. Long had they borne with
the rebellion and obstinacy of Israel; but now, at last, even the patience of
Moses gave way. 'Hear now, ye rebels,' he cried; 'must we fetch you water out
[3
]
of this rock ?' and instead of speaking to the rock, as God had commanded
him, he smote it twice with the rod. The water gushed forth in abundance to
satisfy the host. But a great wrong had been done. . . .
"By his rash act, Moses took away the force of the lesson that God pur-
posed to teach. The rock, being a symbol of Christ, had been once smitten, as
Christ was to be once offered. The second time, it was needful only to speak to
the rock, as we have only to ask for blessings in the name of Jesus. By the
second smiting of the rock, the significance of this beautiful figure of Christ was
destroyed."—Patriarchs and Prophets,
pages 417, 418.
5.
What sin had Moses and Aaron committed? What bitter
judgment was pronounced for this transgression? Verse 12.
NOTE. — "The necessity for divine interposition made the occasion one
of great solemnity, and the leaders of Israel should have improved it to
impress the people with reverence for God and to strengthen their faith in His
power and goodness. When they angrily cried, 'Must
we
fetch you water out
of this rock ?' they put themselves in God's place, as though the power lay with
themselves, men possessing human frailties and passions. Wearied with the
continual murmuring and rebellion of the people, Moses had lost sight of his
Almighty Helper, and without the divine strength he had been left to mar his
record by an exhibition of human weakness. The man who might have stood
pure, firm, and unselfish to the dose of his work, had been overcome at last.
God had been dishonored before the congregation of Israel, when He should
have been magnified and
exalted."—Patriarchs and Prophets,
page 418.
The Death of Aaron
6.
To what historic place did Israel journey? With what an-
nouncement did God recall the sin of Moses and Aaron? Verses
22-24.
NOTE.—"Aaron's work for Israel was done. Forty years before, at the age
of eighty-three, God had called him to unite with Moses in his great and im-
portant mission. He had co-operated with his brother in leading the children
of Israel from Egypt. He had held up the great leader's hands when the
Hebrew hosts gave battle to Amalek. He had been permitted to ascend Mount
Sinai, to approach into the presence of God, and to behold the divine glory.
The Lord had conferred upon the family of Aaron the office of the priesthood,
and had honored him with the sacred consecration of high
priest."—Patriarchs
and Prophets,
pages 425, 426.
7.
What instruction was given Moses concerning Aaron's suc-
cessor? Verses 25, 26.
8.
How fully did Moses carry out this instruction? How long
did the congregation mourn the death of Aaron? Verses 27-29.
f 4 1
Joshua Called To Lead Israel
9.
Locate Mount Abarim and explain why God called Moses
to ascend it. Num. 27:12, 13.
10.
How did God again emphasize the enormity of Moses' sin?
Verse 14.
NOTE.—" blot even the integrity and faithfulness of Moses could avert the
retribution of his fault. God had forgiven the people greater transgressions,
but He could not deal with sin in the leaders as in those who were led. He had
honored Moses above every other man upon the earth. He had revealed to
him His glory, and through him He had communicated His statutes to Israel.
The fact that Moses had enjoyed so great light and knowledge, made his sin
more grievous. Past faithfulness will not atone for one wrong act. The greater
the light and privileges granted to man, the greater is his responsibility, the
more aggravated his failure, and the heavier his punishment."—Patriarchs
and
Prophets,
page 420.
11.
How did Moses show his deep concern regarding the fu-
ture leadership of Israel? Verses 15-17.
12.
What provision had God made for the leadership of His
people? Describe the impressive service investing the successor of
Moses. Verses 18-23.
NOTE.
-"At
the divine command, Moses and Joshua repaired to the tab-
ernacle, while the pillar of cloud came and stood over the door. Here the peo-
ple were solemnly committed to the charge of Joshua. The work of Moses as
leader of Israel was ended. Still he forgot himself in his interest for his people.
In the presence of the assembled multitude, Moses, in the name of God, ad-
dressed to his successor these words of holy cheer: 'Be strong and of a good
courage; for thou shalt bring the children of Israel into the land which I sware
unto them; and I will be with thee' He then turned to the elders and officers
of the people, giving them a solemn charge to obey faithfully the instructions
he had communicated to them from
God."—Patriarchs and Prophets,
pages
469,470.
The Death and Burial of Moses
13.
In what solemn words did God outline the last hours of
Moses's life? Deut. 32:48-52.
14.
What view of Israel's inheritance was given Moses from
Pisgah's lofty height? Deut. 34:1-4.
NoTE.—"A panoramic view of the Land of Promise was presented to him.
Every part of the country was spread out before him, not faint and uncertain
in the dim distance, but standing out clear, distinct, and beautiful to his de-
lighted vision. In this scene it was presented, not as it then appeared, but as
[6
]
it would become, with God's blessing upon it, in the possession of Israel."—
Patriarchs and Prophets,
page 472.
Moses was permitted to see the history of Israel through the centuries —
their apostasies and their punishment, their dispersion, the captivity, the resto-
ration, the rejection of the Messiah and their ultimate rejection as the chosen
people, and after this the rejection of God's law by the engrafted Gentiles,
and the call of the saints into God's kingdom. Then "another scene opens to
his view,—the earth freed from the curse, lovelier than the fair Land of Prom-
ise so lately spread out before him. There is no sin, and death cannot enter.
There the nations of the saved find their eternal home. With joy unutterable,
Moses looks upon the scene,—the fulfillment of a more glorious deliverance
than his brightest hopes have ever pictured. Their earthly wanderings for-
ever past, the Israel of God have at last entered the goodly land."—Patriar
chs
and Prophets,
page 477.
15. In what brief words are the death and burial of Moses
described? What is said of his age and his physical powers? Verses
5-7.
Lesson 2, for October 9, 1943
God Makes a Way for His People
MEMORY VERSE: "Have not I commanded thee? Be strong and of a good
courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee
whithersoever thou goest." Joshua 1:9.
STUDY HELP: "Patriarchs and Prophets," pages 481-498 (new ed., pages 493-
511).
Joshua Assumes Leadership
1.
What ancient promise was about to be fulfilled? Joshua 1:10,
11. Compare Deut. 9:5.
2.
What was the inheritance of the Reubenites, Gadites, and
half of the tribe of Manasseh? How were they to help? Joshua
1:12-15.
3.
What was the response of all the people? Verses 16-18.
Spies Visit Jericho
4.
What military expedient did Joshua exercise? Where did
these men find shelter? Joshua 2:1.
NorE.—"This city was virtually the key to the whole country, and it
would present a formidable obstacle to the success of Israel. Joshua therefore
sent two young men as spies to visit this city, and ascertain something as to its
[ 6 7
population, its resources, and the strength of its fortifications. The inhabitants
of the city, terrified and suspicious, were constantly on the alert, and the mes-
sengers were in great danger. They were, however, preserved by Rahab, a
woman of Jericho, at the peril of her own life. In return for her kindness, they
gave her a promise of protection when the city should be
taken."—Patriarchs
and Prophets,
pages 482,483.
5.
Informed of their presence, what did the king demand? What
did Rahab do? How did they make their escape? Verses 2-7, 15, 16.
6.
What promise of deliverance for her family was given Ra-
hab? How was her home to be identified? Verses 17-21.
7.
What message of assurance did the spies bring to Joshua?
How carefully were plans laid for the crossing of the Jordan?
Verses 23, 24; 3:1-6.
Jordan Crossed; Jericho Taken
8.
What pledge of triumph over their enemies did God give
Israel? What great sign was to seal this promise? Verses 9-13.
NorE.—"Thus was impressed upon the minds of all Israel the fact that the
power that stayed the waters of Jordan was the same that had opened the Red
Sea to their fathers forty years before. When the people had all passed over,
the ark itself was borne to the western shore. No sooner had it reached a place
of security, and 'the soles of the priests' feet were lifted up unto the dry land,'
than the imprisoned waters, being set free, rushed down, a resistless flood, in
the natural channel of the
stream."—Patriarchs and Prophets,
page 484.
9.
How did the Lord fulfill this promise? Verses 14-17. See
Joshua 4:1-18.
NoTE.—"At the appointed time began the onward movement, the ark,
borne upon the shoulders of the priests, leading the van. The people had been
directed to fall back, so that there was a vacant space of more than half a mile
about the ark. All watched with deep interest as the priests advanced down
the bank of the Jordan. They saw them with the sacred ark move steadily
forward toward the angry, surging stream, till the feet of the bearers were
dipped into the waters. Then suddenly the tide above was swept back, while
the current below flowed on, and the bed of the river was laid
bare."—Patri-
archs and Prophets,
page 484.
10.
What marked evidences did God give Joshua and Israel
that He was with them? Joshua 5:13-15; 6:2, 3, 12-16, 20.
NOTE.—"The
Israelites had not gained the victory by their own power; the
conquest had been wholly the Lord's; and as the first fruits of the land, the
city, with all that it contained, was to be devoted as a sacrifice to God. It was
7
to be impressed upon Israel that in the conquest of Canaan they were not to
fight for themselves, but simply as instruments to execute the will of God; not
to seek for riches or self-exaltation, but the glory of Jehovah their king. Be-
fore the capture the command had been given, 'The city shall be accursed,
even it, and all that are therein.' Keep yourselves from the accursed thing, lest
ye make yourselves accursed, . . . and make the camp of Israel a curse, and
trouble it.'
"—Patriarchs and Prophets,
page 491.
The Results of Overconfidence and Sin
11. By what tragic lesson was Israel taught the fatal consequences
of self-confidence? Joshua 7:2-6.
NorE.—"The great victory that God had gained for them had made the
Israelites self-confident. Because He had promised them the land of Canaan,
they felt secure, and failed to realize that divine help alone could give them
success. Even Joshua laid his plans for the conquest of Ai, without seeking
counsel from
God."—Patriarchs and Prophets,
page 493.
12.
What great sin robbed Israel of God's presence? What
terrible judgment overtook the transgressor? Verses 10-15, 24.26.
NOTE.—"The deadly sin that led to Achan's ruin had its root in covetous-
ness, of all sins one of the most common and the most lightly regarded. While
other offenses meet with detection and punishment, how rarely does the vio-
lation of the tenth commandment so much as call forth censure. The enormity
of this sin, and its terrible results, are the lessons of Achan's history.
"Covetousness is an evil of gradual development. Achan had cherished
greed of gain until it became a habit, binding him in fetters well-nigh impos-
sible to break. While fostering this evil, he would have been filled with horror
at the thought of bringing disaster upon Israel; but his perceptions were
deadened by sin, and when temptation came, he fell an easy
prey."—Patriarchs
and Prophets,
page 496.
Ai Taken
13.
After the camp of Israel was cleansed of Achan's sin, how
did God again reveal His presence with them? Joshua 8:1, 2.
14.
How completely was the Canaanite stronghold over-
whelmed? Verses 18-23, 28, 29.
THIRTEENTH SABBATH OFFERING
Detached Missions of General Conference
December 25, 1943
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81
Lesson 3, for October 16, 1943
Cities of Refuge; Levitical Cities
MEMORY VERSE: "Turn you at My reproof: behold, I will pour out My spirit
unto you, I will make known My words unto you." Prov. 1:23.
STUDY HELP: "Patriarchs and Prophets," pages 515-517 (new ed.,pages 530-
532).
The Call of the Tribe of Levi
1.
What term did Stephen use to describe the Exodus move-
ment? Who was its leader? Acts 7:37-39.
2.
When Israel lapsed into idolatry, which of the tribes re-
mained loyal to God? Ex. 32:25-29.
3.
What sacred responsibility was committed to the tribe of
Levi? Num. 3:6-9, 11, 12.
4.
Describe the solemn service dedicating the Levites to the
spiritual leadership of Israel. Num. 8.5-15.
5.
What was the work of the Levites during the wilderness
wanderings? Num. 1:47-53.
The
.
Support of Levi; Their Dwelling Place
6.
How was the ministry of the church supported under the
Levitical system?• Num. 18:20-24.
NorE.—"The apostle here [1 Cor. 9:7-14] referred to the Lord's plan for
the maintenance of the priests who ministered in the temple. Those who were
set apart to this holy office were supported by their brethren, to whom they
ministered spiritual blessings. 'Verily they that are of the sons of. Levi, who
receive the office of the priesthood, have a commandment to take tithes of the
people according to the law.' The tribe of Levi was chosen by the Lord for the
sacred offices pertaining to the temple and the priesthood. Of the priest it was
said, 'The Lord thy God bath chosen him . . . to stand to minister in the
name of the Lord.' One tenth of all the increase was claimed by the Lord as
His own, and to withhold the tithe was regarded by Him as robbery."—
The
Acts of the Apostles,
page 336.
7.
After the conquest of the Land of Promise, where, besides
Shiloh, were the priests and Levites located? Num. 35:1-8. See
Joshua 21:1-42.
Cities
of Refuge
8.
What special designation was given to six of these cities?
Num. 35:9-12; Joshua 20:1-6.
f
9 1
NOTE.—"Six of the cities assigned to the Levites,—three on each side the
Jordan,—were appointed as cities of refuge, to which the manslayer might
flee for safety. The appointment of these cities had been commanded by Moses,
`that the slayer may flee thither, which killeth any person at unawares. And
they shall be unto you cities for refuge,' he said, 'that the manslayer die not,
until he stand before the congregation in judgment.' This merciful provision
was rendered necessary by the ancient custom of private vengeance, by which
the punishment of the murderer devolved on the nearest relative or the next
heir of the deceased. In cases where guilt was clearly evident, it was not nec-
essary to wait for a trial by the magistrates. The avenger might pursue the
criminal anywhere, and put him to death wherever he should be found. The
Lord did not see fit to abolish this custom at that time; but He made pro-
vision to ensure the safety of those who should take life unintentionally."—
Patriarchs and Prophets,
page 515.
9.
With what care were these particular cities selected as "cities
of refuge"? Joshua 20:7-9; Num. 35:14.
NotE.—"The cities of refuge were so distributed as to be within a half-
day's journey of every part of the land. The roads leading to them were
always to be kept in good repair; all along the way, signposts were to
be erected bearing the word 'Refuge' in plain, bold characters, that the fleeing
one might not be delayed for a
moment."—Patriarchs and Prophets,
page 515.
10.
Who only could avail themselves of these cities of refuge?
Num. 35:15.
Nom.—"Any person—Hebrew, stranger, or sojourner—might avail him-
self of this provision. But while the guiltless were not to be rashly slain, neither
were the guilty to escape punishment. The case of the fugitive was to be fairly
tried by the proper authorities, and only when found innocent of intentional
murder was he to be protected in the city of refuge. The guilty were given up
to the avenger. And those who were entitled to protection could receive it
only on condition of remaining within the appointed refuge. Should one wan-
der away beyond the prescribed limits, and be found by the avenger of blood,
his life would pay the penalty of his disregard of the Lord's provision. At the
death of the high priest, however, all who had sought shelter in the cities of
refuge were at liberty to return to their possessions."—Patriarchs
and Prophets,
pages 515, 516.
Today God Provides Refuge
11.
Where only can the sinner find refuge? Ps. 59:16;
Heb.
6:17-20.
NOTE.—"The cities of refuge appointed for God's ancient people were a
symbol of the refuge provided in Christ. The same merciful Saviour who
appointed those temporal cities of refuge, has by the shedding of His own
blood provided for the transgressors of God's law a sure retreat, into which
they may flee for safety from the second death. No power can take out of His
hands the souls that go to Him for
pardon."—Patriarchs and Prophets,
pages
516, 517.
110
7
12.
With what urgency does God appeal to sinners to turn to
Him for grace, mercy, and forgiveness? Heb. 3:7, 8, 12, 13. See
Joshua 20:4, 5.
NoTE.—"He who fled to the city of refuge could make no delay. Family
and employment were left behind. There was no time to say farewell to loved
ones. His life was at stake, and every other interest must be sacrificed to the
one purpose,—to reach the place of safety. Weariness was forgotten, diffi-
culties were unheeded. The fugitive dared not for one moment slacken his
pace until he was within the walls of the
city."—Patriarchs and Prophets,
page 517.
13.
What may be the terrible consequences of delay in seeking
God's forgiveness? Heb. 3:13-15; Jer. 8:20.
NoTE.—"The sinner is exposed to eternal death, until he finds a hiding
place in Christ; and as loitering and carelessness might rob the fugitive of his
only chance for life, so delays and indifference may prove the ruin of the soul.
Satan, the great adversary, is on the track of every transgressor of God's holy
law, and he who is not sensible of his danger, and does not earnestly seek
shelter in the eternal refuge, will fall a prey to the
destroyer."—Patriarchs and
Prophets,
page
517.
14.
What fate overtook the unfortunate one who forsook his
refuge? What is the reward of steadfast Christian living? Num.
35:26-28; 2 Peter 1:10, 11.
NOTE.—"The
prisoner who at any time went outside the city of refuge
was abandoned to the avenger of blood. Thus the people were taught to ad-
here to the methods which infinite wisdom appointed for their security. Even
so, it is not enough that the sinner
believe
in Christ for the pardon of sin; he
must, by faith and obedience,
abide in
Him. 'For if we sin willfully after that
we have received the knowledge of the truth, there remaineth no more sacrifice
for sins, but a certain fearful looking for of judgment and fiery indignation,
which shall devour the adversaries.'
"—Patriarchs and Prophets,
page 517.
Lesson 4, for October 23, 1943
Joshua's Final Admonition to Faithfulness
MEMORY VERSE: "Choose you this day whom ye will serve: . . . but as for
me and my house, we will serve the Lord." Joshua 24:15.
STUDY HELPS: "Patriarchs and Prophets," pages 521-524 (new ed., pages 433-
452) ; "Education," pages 287-297.
Joshua Calls All Israel Together
1. What effort did Joshua make to safeguard Israel's future?
Joshua 23:1-3.
NoTE.—"Some years had passed since the people had settled in their pos-
sessions, and already could be seen cropping out the same evils that had here-
(11
1
tofore brought judgments upon Israel. As Joshua felt the infirmities of age
stealing upon him, and realized that his work must soon dose, he was filled
with anxiety for the future of his people. It was with more than a father's
interest that he addressed them, as they gathered once more about their aged
chief."—Patriarchs and Prophets,
page 521.
2.
Where was Israel assembled for Joshua's last address? What
previous historic events were connected with that place? Joshua
24:1.
NoTE.—At Shechem, Abraham received the first recorded promise of the
goodly land (Gen. 12:6, 7), and built here his first altar. Here Jacob settled
after his long sojourn in Mesopotamia, and here he purified his family of idol-
atry and buried the gods under an oak. Gen. 33:18-20; 35:2, 4. Here were
buried the remains of Joseph. Joshua 24:32 ; Acts 7:16. Shechem had been
the place of the "blessings" and the "cursings" when Israel entered the Prom-
ised Land, and Israel had made a solemn covenant to be true to God.
Joshua Reviews God's Leadings
3.
What outstanding evidences of God's wonderful care for
His chosen people were first mentioned? Joshua 24:2-4.
4.
What striking incidents in Israel's history are next cited?
Verses 5-7; Ps. 78:12, 13.
5.
What made Israel invincible in their war with the Amorites?
Joshua 24:8.
NorE.—"In their contests with Og and Sihon the people were brought to
the same test beneath which their fathers had so signally failed. But the trial
was now far more severe than when God had commanded Israel to go forward.
The difficulties in their way had greatly increased since they refused to advance
when bidden to do so in the name of the Lord. It is thus that God still tests
His people. And if they fail to endure the trial, He brings them again to the
same point, and the second time the trial will come closer, and be more severe
than the preceding. This is continued until they bear the test, or, if they are
still rebellious, God withdraws His light from them, and leaves them in dark-
ness."—Patriarchs and Prophets,
page 437.
6.
What method did Balak use to combat Israel? How did God
frustrate this plan to destroy His people on the very borders of the
Promised Land? Verses 9, 10.
NOTE.—"Not only was Balaam shown the history of the Hebrew people
as a nation, but he beheld the increase and prosperity of the true Israel of God
to the close of time. He saw the special favor of the Most High attending
those who love and fear Him. He saw them supported by His arm as they enter
the dark valley of the shadow of death. And he beheld them coming forth
[ 12
from their graves, crowned with glory, honor, and immortality. He saw the
redeemed rejoicing in the unfading glories of the earth made new. Gazing upon
the scene, he exclaimed, 'Who can count the dust of Jacob, and the number of
the fourth part of Israel ?' And as he saw the crown of glory on every brow,
the joy beaming from every countenance, and looked forward to that end-
less life of unalloyed happiness, he uttered the solemn prayer, 'Let me die the
death of the righteous, and let my last end be like his 1'
"—Patriarchs and
Prophets,
page 447.
7.
Failing to destroy Israel by sorcery, what method did Satan
next employ? What terrible consequences followed Israel's lapse
into worldliness? What befell Balaam? Num. 25:1-4; Joshua 13:22.
NOTE.—"At Balaam's suggestion, a grand festival in honor of their gods
was appointed by the king of Moab, and it was secretly arranged that Balaam
should induce the Israelites to attend. He was regarded by them as a prophet
of God, and hence had little difficulty in accomplishing his purpose. Great num-
bers of the people joined him in witnessing the festivities. They ventured
upon the forbidden ground, and were entangled in the snare of Satan. Be-
guiled with music and dancing, and allured by the beauty of heathen vestals,
they cast off their fealty to Jehovah. As they united in mirth and feasting,
indulgence in wine beclouded their senses, and broke down the barriers of self-
control. Passion had full sway; and having defiled their consciences by lewd-
ness, they were persuaded to bow down to idols. They offered sacrifice upon
heathen altars, and participated in the most degrading
rites."—Patriarchs and
Prophets,
page 454.
8.
With what impressive brevity does Joshua recount the con-
quest of Canaan? What does he add concerning the weapons used
to vanquish the mighty Amorites? Joshua 24:11, 12.
9.
What were very definite proofs that God had fulfilled His
promise? How sure are His promises to us? Verse 13; 2 Cor. 1:20.
See Deut. 6:10, 11.
Final Appeal to Israel's Loyalty
10.
With what earnest appeal did Joshua climax the recital of
God's mighty acts in behalf of Israel? Joshua 24:14.
NOTE.—"By Joshua's direction the ark had been brought from Shiloh. The
occasion was one of great solemnity, and this symbol of God's presence would
deepen the impression he wished to make upon the people. After presenting
the goodness of God toward Israel, he called upon them, in the name of Jeho-
vah, to choose whom they would serve. The worship of idols was still to some
extent secretly practiced, and Joshua endeavored now to bring them to a
decision that should banish this sin from Israel. 'If•it seem evil unto you to
serve Jehovah,' he said, 'choose you this day whom ye will serve.' Joshua
desired to lead them to serve
.
God, not by compulsion, but willingly. Love to
God is the very foundation of religion. To engage in His service merely from
[ 13 ]
hope of reward or fear of punishment, would avail nothing. Open apostasy
would not be more offensive to God than hypocrisy and mere formal worship."
—Patriarchs and Prophets,
page 523.
11.
With what impassioned words did the aged leader further
appeal to the people? Verse 15.
NOTE.—"The aged leader urged the people to consider, in all its bearings,
what he had set before them, and to decide if they really desired to live as did
the degraded idolatrous nations around them. If it seemed evil to them to
serve Jehovah, the source of power, the fountain of blessing, let them that day
choose whom they would serve,—`the gods which your fathers served,' from
whom Abraham was called out, 'or the gods of the Amorites, in whose land ye
dwell.' These last words were a keen rebuke to Israel. The gods of the Amor-
ites had not been able to protect their worshipers. Because of their abominable
and debasing sins, that wicked nation had been destroyed, and the good land
which they once possessed had been given to God's people. What folly for
Israel to choose the deities for whose worship the Amorites had been destroyed !
'As for me and my house,' said Joshua, 'we will serve Jehovah.' The same
holy zeal that inspired the leader's heart was communicated to the people.
His appeals called forth the unhesitating response, 'God forbid that we should
forsake Jehovah, to serve other gods.'
"—Patriarchs and Prophets,
pages 523,
524.
12.
What warning did Joshua utter concerning formal reli-
gion? In whom alone is victory? Verses 19, 20; Deut. 33:27.
NOTE.—" 'Ye cannot serve the Lord,' said Joshua, 'for He is a holy God;
. . . He will not forgive your transgressions nor your sins.' Before there
could be any permanent reformation, the people must be led to feel their utter
inability, in themselves, to render obed
ience to God. They had broken His law,
it condemned them as transgressors, and it provided no way of escape. While
they trusted in their own strength and righteousness, it was impossible for
them to secure the pardon of their sins; they could not meet the claims of
God's perfect law, and it was in vain that they pledged themselves to serve
God. It was only by faith in Christ that they could secure pardon of sin, and
receive strength to obey God's law. They must cease to rely upon their own
efforts for salvation, they must trust wholly in the merits of the promised
Saviour, if they would be accepted of
God."—Patriarchs and Prophets, page
524.
13.
What proof of sincerity of purpose did Joshua ask? What
does God require of us? Joshua 24:23; Col. 3:5-10.
NOTE.—"God has given us the rule of conduct which every one of His
servants must follow. It is obedience to His law, not merely a legal obedience,
but an obedience which enters into the life, and is exemplified in the character.
God has set His own standard of character for all who would become subjects
of His kingdom. Only those who will become coworkers with Christ, only
those who will say, Lord, all I have and all I am is Thine, will be acknowledged
as sons and daughters of God."—The
Desire of Ages,
page 523.
[ 14 ]
Lesson 5, for October 30, 1943
Israel's Spiritual Life Imperiled by
Worldly Surroundings
MEMORY VERSE:
"Oh
that My people had hearkened unto Me, and Israel had
walked in My ways l
I
should soon have subdued their enemies, and turned My hand
against their adversaries." Psalm
31:13, 14.
STUDY HELP: "Patriarchs and Prophets," pages 505-509, 543-545
(new
ed.,
pages 519-523, 565-567).
The Gibeonites Deceive Israel
1.
Following the destruction of Jericho and Ai, what tribes con-
federated to make war against Joshua? Joshua 9:1, 2.
2.
What ruse did the Gibeonites devise to escape the destruction
visited upon other Canaanitish tribes? How well did they succeed?
Why did Israel fail to discern this deception? How quickly did
they learn their mistake? Verses 3-16.
NOTE.
—
"The
Hebrews 'asked not counsel at the mouth of the Lord. And
Joshua made peace with them, and made a league with them, to let them live.
And the princes of the congregation sware unto them' Thus the treaty was
entered into. Three days afterward the truth was discovered."—Patriarchs
and Prophets,
page 505.
3.
What attitude did the congregation take toward the princes
over this matter? What did the princes suggest as their way out of
the trouble? How was the problem settled? Verses 18-21, 26, 27.
NoTE.—God had made provision for all who would renounce heathenism
and connect themselves with Israel, to share in the blessings, of the covenant.
See Num. 15:14-16. "Such was the footing on which the Gibeonites might
have been received, but for the deception to which they had resorted. It was
no light humiliation to those citizens of a 'royal city,' all the men whereof were
mighty,' to be made hewers of wood and drawers of water throughout their
generations. But they had adopted the garb of poverty for the purpose of
deception, and it was fastened upon them as a badge of perpetual servitude.
Thus through all their generations, their servile condition would testify to
God's hatred of
falsehood."—Patriarchs and Prophets,
page 507.
The Effects of Disregarding God's Counsel
4.
What instruction had God given Israel concerning their re-
lations with heathen peoples? Deut. 7:1-6.
NOTE.
—
"There
is constant danger that professing Christians will come to
think that in order to have influence with worldlings, they must to a certain
extent conform to the world. But though such a course may appear to afford
[ 15 ]
great advantages, it always ends in spiritual loss. Against every subtle influence
that seeks entrance by means of flattering inducements from the enemies of
truth, God's people must strictly guard. They are pilgrims and strangers in
this world, traveling a path beset with danger. To the ingenious subterfuges
and alluring inducements held out to tempt from allegiance, they must give no
heed."—Prophets and Kings,
page 570.
5.
In their conquest of Canaan, what had Israel repeatedly failed
to do? Judges 1:21, 27-36.
NOTE.—"God had placed His people in Canaan as a mighty breastwork to
stay the tide of moral evil, that it might not flood the world. If faithful to
Him, God intended that Israel should go on conquering and to conquer. He
would give into their hands nations greater and more powerful than the Ca-
naanites. . . . But regardless of their high destiny, they chose the course of
ease and self-indulgence; they let slip their opportunities for completing the
conquest of the land; and for many generations they were afflicted by the
remnant of these idolatrous peoples, that were, as the prophet had foretold,
as 'pricks in their eyes,' and as 'thorns in their sides.' The Israelites were
`mingled among the heathen, and learned their works.' They intermarried with
the Canaanites, and idolatry spread like a plague throughout the
land."—Patri-
archs and Prophets,
page 544.
6.
Because of Israel's failure to follow God's counsel, what did
these heathen become to God's people? What did they do when
they heard the message of reproof? Judges 2:3, 4.
7.
What was the influence of Joshua upon Israel's leaders and
people? How old was Joshua when he died? Joshua 24:31; Judges
2:7-9.
A Thorn in the Side of Israel
8.
As a new generation grew up surrounded by heathen influ-
ences, what was the result? Judges 2:10-13.
NoTE.—"Until the generation that had received instruction from Joshua
became extinct, idolatry made little headway; but the parents had prepared
the way for the apostasy of their children. The disregard of the Lord's restric-
tions on the part of those who came in possession of Canaan, sowed seeds of
evil that continued to bring forth bitter fruit for many generations. The sim-
ple habits of the Hebrews had secured them physical health; but association
with the heathen led to the indulgence of appetite and passion, which gradually
lessened physical strength, and enfeebled the mental and moral powers. By
their sins the Israelites were separated from God; His strength was removed
from them, and they could no longer prevail against their enemies. Thus they
were brought into subjection to the very nations that through God they might
have subdued."—Patriarchs
and Prophets,
pages 544, 545.
1
16]
9.
Because of their apostasy, what did God do? Verses 14, 15.
10.
Because Israel persisted in their backslidings, what did God
allow as a test of their willingness to walk according to His com-
mandments? Verses 20-23.
11.
What nations are named which were permitted to remain?
How fully did Israel forsake God's way? Judges 3:1-7.
God Merciful to the Penitent
12.
When Israel cried to God out of their distresses, what did
He do? Judges 2:16, 18.
13.
Notwithstanding these wonderful deliverances, what did
the people continue to do? Verse 19.
14.
Why did God manifest such great forbearance with His
rebellious people? Why does He bear so patiently with His people
in this day? Exodus 34:6, 7; 2 Peter 3:9.
NOTE.—"The
infinite love of God has been manifested in the gift of His
only-begotten Son to redeem a lost race. Christ came to the earth to reveal to
men the character of His Father, and His life was filled with deeds of divine
tenderness and compassion. And yet Christ'Himself declares, 'Till heaven and
earth pass, one jot or one tittle shall in nowise pass from the law.' The same
voice that with patient, loving entreaty invites the sinner to come to Him and
find pardon and peace, will in the judgment bid the rejecters of His mercy,
`Depart from me, ye cursed.' In all the Bible, God is represented not only as
a tender father, but as a righteous judge. Though He delights in showing
mercy, and 'forgiving iniquity and transgression and sin,' yet He 'will by no
means clear the guilty.'
"—Patriarchs and Prophets,
page 469.
Lesson 6, for November 6, 1943
Deborah and Barak; a Song of Deliverance
MEMORY VERSE: "Now thanks be unto God, which always causeth us to tri-
umph in Christ, and maketh manifest the savor of His knowledge by us in every place."
2 Cor. 2:14.
STUDY HELPS: "Patriarchs and Prophets," pages 543-559 (new ed., pages 565-
579) ; "The Great Controversy," pages 635-652 (new ed., pages 717-733).
The Canaanites Overthrown
1. What tragic experience came to Israel? At this period of their
history how long did the Canaanites oppress them? Judges 4:1-3.
17
2.
Who then judged Israel? Where was the home of this godly
woman? Verses 4, 5.
NOTE.—"One of the most painful circumstances in the history of the
judges is the utter silence which all this time seems to envelop Shiloh and its
sanctuary. No help comes from the priesthood till quite the close of this period.
Far away in Mount Ephraim God raised up a woman, on whom He had
poured the spirit of prophecy. It is the first time in this history that we read
of the prophetic gift. The sacred text conveys that she exercised it in strict
accordance with the divine law, for it is significantly added in connection with
it, that 'she judged Israel at that time.'
Deborah,
'the bee,' is described as a
`burning woman.' "—Alfred Edersheim,
Israel in Canaan, vol. 3,
p. 121.
3.
What assurance of deliverance did God give Deborah? Who
was called to assemble the army of Israel? Verses 6, 7.
4.
What did Jabin do to crush Israel's revolt? How was Barak
to meet this host? What was the outcome of the battle? Verses 13-16.
A Song of Deliverance
5.
How did Deborah and Barak express their gratitude for the
victory? Judges 5:1-3, 9-11.
NorE.—Judges 5:2 in the Revised Version reads, "The leaders took the
lead in Israel."
6.
How was God's leadership of Israel pictured? Verses 4, 5.
See Deut. 33:2, 3; Ps. 68:7-16.
7.
What dreadful conditions had oppressed Israel because of
apostasy? Judges 5:6-8.
Nora.—" 'They forsook the Lord God of their fathers, which brought
them out of the land of Egypt,' and guided them in the wilderness like a flock.'
`They provoked Him to anger with their high places, and moved Him to jeal-
ousy with their graven images.' Therefore the Lord 'forsook the tabernacle of
Shiloh, the tent which He placed among men ; and delivered His strength into
captivity, and His glory into the enemy's hand.' Yet He did not utterly for-
sake His people. There was ever a remnant who were true to Jehovah ; and
from time to time the Lord raised up faithful and valiant men to put down
idolatry and 'to deliver the Israelites from their enemies. But when the de-
liverer was dead, and the people were released from his authority, they would
gradually return to their idols. And thus the story of backsliding and chas-
tisement, of confession and deliverance, was repeated again and
again."—Patri-
archs and Prophets,
page 545.
1
183
8.
How did this inspired song note the loyalty of the faithful
ones? Verses 14, 15 (first part), 18.
Unfaithfulness
Condemned; Loyalty Extolled
9.
What record of unfaithfulness appears in this song of deliver-
ance? Verses 15 (last part), 16, 17.
10.
Contrast the lukewarmness of Meroz with the warm zeal of
Jael. Verses 23-27.
NorE.—"When Sisera saw that his army was defeated, he left his chariot,
and endeavored to make his escape on foot, as a common soldier. Approach-
ing the tent of Heber, one of the descendants of Jethro, the fugitive was
invited to find shelter there. In the absence of Heber, Jael, his wife, courteously
offered Sisera a refreshing draft, and opportunity for repose, and the weary
general soon fell asleep.
"Jael was at first ignorant of the character of her guest, and she resolved
to conceal him; but when she afterward learned that he was Sisera, the enemy
of God and of His people, her purpose changed. As he lay before her asleep,
she overcame her natural reluctance to such an act, and slew him by driving a
nail through his temples, pinning him to the earth. As Barak, in pursuit of
his enemy, passed that way, he was called in by Jael to behold the vainglorious
captain dead at his feet,—slain by the hand of a woman."—Ellen G. White, in
Signs of the Times,
June 16, 1881.
11.
How does this song of triumph dramatize the defeat of Sis-
era? Verses 19-22.
NorE.—"Sisera had chosen his position with consummate skill. Marching
in almost straight line upon the plain of Megiddo, his army was now posted
at its entrance, resting upon the ancient Canaanitish town of Taanach (Judges
5:19, compare Joshua 12:21). Behind, and at his left flank, were the moun-
tains of Manasseh, before him opened the basin of the valley, merging into
the plain of Esdraelop, watered by the Kishon. Into this plain must Barak's
army descend 'on foot,' badly armed, without experienced officers, without
cavalry or chariots — and here his own nine hundred war chariots would
operate to best advantage. It was not even like one of those battles in which
mountaineers hold their own fastnesses, or swoop down on their enemies in
narrow defiles. On the contrary, all seemed to tell against Israel—all but this,
that God had previously promised to draw Sisera and his army to the river
Kishon, and to deliver them into Barak's hand. Then once more did the Lord
appear as 'a man of war,' and fight on the side of His people. It is said: 'And
Jehovah discomfited,' or rather, 'threw into confusion, Sisera and all his char-
iots, and all his host.' The expression is the same as when Jehovah fought
against Egypt (Ex. 14:25), and again when before Gibeon Joshua bade sun
and moon stand still (Joshua 10:10). It indicates the direct interference of
the Lord through terrible natural phenomena (compare also its use in 2 Sam.
22:15; Ps. 18:14; 144:6). As we gather from Judges 5:20-22, a fearful storm
swept down from heaven in face of the advancing army. The battle must have
drawn towards En-dor, where its fate was finally decided (Ps. 83:9, 10),
[19]
Presently the war chariots were thrown into confusion, and instead of being a
help became a source of danger. The affrighted horses carried destruction
into the ranks of the host. Soon all were involved in a common panic. A scene
of wild confusion ensued. It was impossible to retreat, and only in one direc-
tion could flight be attempted. And now the waters of Kishon had swollen
into a wild torrent which swept away the fugitives !"— Alfred Edersheim,
Israel in Canaan,
vol. 3, pp. 122, 123.
12. With what beautiful words does Deborah end this song of
victory? Judges 5:31.
NorE.—"If the church will put on the robe of Christ's righteousness, with-
drawing from all allegiance with the world, there is before her the dawn of a
bright and glorious day. God's promise to her will stand fast forever. He will
make her an eternal excellency, a joy of many generations. Truth, passing by
those who despise and reject it, will triumph. Although at times apparently
retarded, its progress has never been checked. When the message of God meets
with opposition, He gives it additional force, that it may exert greater influ-
ence. Endowed with divine energy, it will cut its way through the strongest
barriers, and triumph over every obstacle."—The
Acts of the Apostles,
page
601.
Lesson 7, for November 13, 1943
The Call of Gideon
MEMORY VERSE: "Alas, 0 Lord God I for because I have seen an angel of the
Lord face to face. And the Lord said unto him, Peace be unto thee; fear not: thou
shalt not die." Judges 6:22, 23.
STUDY HELP: "Patriarchs and Prophets," pages 545-548 (new ed., pages 567-
570).
Midian Gains the Ascendancy
1.
Because of continued apostasy, into whose power did God
deliver Israel? How were the people of God straitened? Judges
6:1, 2.
NOTE.—"The
wild, fierce inhabitants of the desert, ``as locusts for multi-
tude,' came swarming into the land, with their flocks and herds. Like a devour-
ing plague they spread over the country, from the river Jordan to the Phil-
istine plain. They came as soon as the harvests began to ripen, and remained
until the last fruits of the earth had been gathered. They stripped the fields of
their increase, and robbed and maltreated the inhabitants, and then returned
to the deserts. Thus the Israelites dwelling in the open country were forced
to abandon their homes, and to congregate in walled towns, to seek refuge in
fortresses, or even to find shelter in caves and rocky fastnesses among the
mountains. For seven years this oppression continued, and then, as the people
in their distress gave heed to the Lord's reproof, and confessed their sins, God
again raised up a helper for
them."—Patriarchs and Prophets,
page 546.
2.
How great became the oppression of Midian? How sorely
was Israel impoverished? Verses 3-6.
20 ]
3.
Of what did God remind His people when they cried to Him
of their troubles? Verses 7-10.
Gideon Called to Deliver Israel
4.
How did the Lord indicate that He had heard Israel's cry for,
deliverance? Verses 11, 12.
NOTE.—Gideon belonged to the tribe of Manasseh. His father was Joash.
He.lived at Ophrah, a town about six miles southwest of Shechem. The story
of Gideon is one of the most thrilling of all the stories of the judges. He was
of noble appearance, as is indicated in Judges 8:18. At the time of the events
of the lesson he was probably of middle age, for he had a son old enough to
wield the sword.
5.
How did Gideon voice his perplexity at the angel's saluta-
tion? What was the reply? Judges 6:13, 14.
6.
In what words did Gideon reveal distrust in himself? What
proof of the surety of the angel's promise did Gideon seek and re-
ceive? Verses 15-24.
7.
What was the first step in Gideon's divinely appointed work?
Why did he destroy image worship? Verses 25-27; Deut. 7:5, 6.
NOTE.
—
"Gideon's
father, Joash, who shared in the apostasy of his country-
men, had erected at Ophrah, where he dwelt, a large altar to Baal, at which the
people of the town worshiped. Gideon was commanded to destroy this altar,
and to erect an altar to Jehovah, over the rock on which the offering had been
consumed, and there to present a sacrifice to the Lord. The offering of sacri-
fice to God had been committed to the priests, and had been restricted to the
altar at Shiloh ; but He who had established the ritual service, and to whom
all its offerings pointed, had power to change its requirements. The deliverance
of Israel was to be preceded by a solemn protest against the worship of Baal.
Gideon must declare war upon idolatry, before going out to battle with the
enemies of his
people."—Patriarchs and Prophets,
page 547.
Allied Nations Camp Against Israel
8.
What scourge again threatened Israel at this time? Judges
6:33.
9.
How was Gideon led to take action against Israel's enemies?
What did he do? Verses 34, 35.
NOTE.
—
As
Gideon saw the host of the Amalekites and Midianites gath-
ered to ravage Israel, his heart was mightily stirred, and God impressed him
to sound an alarm. Among the very first to respond were the Abiezrites, whose
[ 21 ]
heathen altars he had overthrown. Abiezer was the founder of the family to
which Gideon belonged. Joshua 17:2. Gideon's brave and conscientious course
in carrying out God's earlier instruction had eventually won their respect and
loyal co-operation. Other tribes joined his banner. Israel under divine leader-
ship was ready for a demonstration of God's power to save.
10.
What final assurance of God's presence with him did Gid-
eon seek? Judges 6:36, 37.
11.
How did God answer His servant's petition? Verse 38.
12.
What further conclusive test did Gideon ask? With what
definiteness did the Lord respond? Verses 39,
4
0-
NOTE.—"Gideon deeply felt his own insufficiency for the great work be-
fore him. He dared not place himself at the head of the army without positive
evidence that God had called him to this work, and that He would be with
him. He prayed, 'If Thou wilt save Israel by mine hand, as Thou hast said,
behold, I will put a fleece of wool in the floor; and if the dew be on the fleece
only, and it be dry upon all the earth beside, then shall I know that Thou wilt
save Israel by mine hand, as Thou hast said.'
"The Lord granted the prayer of His servant. In the morning the fleece
was wet, while the ground was dry. But now unbelief suggested that wool
naturally absorbs moisture when there is any in the air, and that the test was
not decisive. Hence, he asked a renewal of the sign, humbly pleading that
unbelief might not move the Lord to anger. His request was granted."—Ellen
G. White, in
Signs of the Times,
June 23, 1881.
13.
What greatly needed lessons may be gleaned from this
history?
ANSWER: When needful, God reverses the ordinary course of nature; for
all nature is at His command. He created all things; by Him they stand intact.
Facing for the first time in his experience the mighty hosts of Israel's enemies,
Gideon desired again a visible sign that God would go before him to battle,
that He would be the leader of the hosts of Israel. Twice nature's order was
changed. "God did so," is the record of the experience. We see a demonstration
of nature's order reversed
in
every changed and transformed life. It is only
as God enters in, and changes things, that that which tends downward to
destruction turns about and brings salvation, new life, new strength, new
power. Every answered prayer is an evidence of God's willingness to change
things that He may convince us of His desire to lead us on to complete vic-
tory.
THIRTEENTH SABBATH OFFERING
December
25, 1943
[221
Lesson 8,
for November
20, 1943
Success Does Not Depend Upon Numbers
MEMORY VERSE: "Lord, it is nothing with Thee to help, whether with many,
or with them that have no power." 2 Chron. 14:11.
STUDY HELP: "Patriarchs and Prophets," pages 548-556 (new ed., pages 570-
577).
Gideon Prepares for Battle
1.
Where did Gideon set his army? What startling message did
God send to him? Judges 7:1, 2.
NorE.—"Israel's camp was pitched on the height ; probably on a crest of
Mount Gilboa; which seems to have borne the name of Gilead. At its foot
rose 'the spring Harod'—probably the same which now bears the name
Jalood.
Beyond it was the hill
Moreh
(from the verb 'to indicate,' to direct'), and
north of it, in the valley, lay the camp of Midian, 135,000 strong (Judges 8:10),
whereas the number of Israel amounted to only 22,000."—Alfred Edersheim,
Israel in Canaan, vol.
3, p. 137.
2.
Describe the means used to sift out the fearful and indifferent
members of Gideon's army.
Judges
7:3-6.
NOTE.—"By
the simplest means, character is often tested. Those who in
time of peril were intent upon supplying their own wants, were not the men to
be trusted in an emergency. The Lord has no place in His work for the indo-
lent and self-indulgent. The men of His choice were the few who would not
permit their own wants to delay them in the discharge of duty. The three
hundred chosen men not only possessed courage and self-control, but they
were men of faith. They had not defiled themselves with idolatry. God could
direct them, and through them He could work deliverance for Israel."—Patri-
archs
and Prophets,
pages 549, 550.
3.
How many men did Gideon have left? By what promise was
he assured? What was to be done with the rest of the host? Verses
7,
8.
A Dream and Its Fulfillment
4.
In order that Gideon's faith might be strengthened, what was
he to do? Describe that night view of Midian's great host, and re-
late the dream overheard by Gideon and his servant. Verses 9-14.
NorE.—"Gideon trembled as he thought of the conflict of the morrow.
But the Lord spoke to him in the night season, and bade him, with Phurah his
attendant, go down to the camp of the Midianites, intimating that he would
there hear something for his encouragement. He went, and waiting in the dark-
ness and silence, he heard a soldier relating a dream to his companion.... Gid-
E
33
eon recognized the voice of God speaking to him through those Midianitish
strangers. Returning to the few men under his command, he said, 'Arise ; for the
Lord hath delivered into your hand the host of Midian'
"—Patriarchs and
Prophets,
page 550.
5.
What did Gideon understand by the recital of the dream?
What was his immediate reaction? Verse 15.
6.
How did he arrange his meager force? How did he demon-
strate his leadership? What was to be the battle cry? Verses 16-18.
7.
At what time of night did Gideon and his men compass the
camp of Midian? What startling action opened the battle? Verse
19.
NorE.—"The guard has just been relieved, and the new watchers have
settled quietly by the watchfire. Suddenly a single trumpet is heard, then three
hundred—here, there, everywhere the sound of war is raised. The night is
peopled with terrors. Now with loud crash three hundred pitchers are broken;
three hundred torches flash through the darkness; three hundred voices shout:
'The sword for Jehovah and for Gideon !' Then is the enemy all around the
camp ! No one can say in what numbers. Again and again rings the trumpet
sound; wave the torches. The camp is roused. Men, women, children, camels
rush terror-stricken through the dark night. No one knows but that the enemy
is in the very midst of them, and that the neighbor whom he meets is an
Israelite, for all around still sounds the war trumpet, flash the torches, and
rises the war cry."—Alfred Edersheim,
Israel in Canaan,
vol. 3, p. 141.
8.
With what courage did every man act his part? What was
the effect upon the host of Midian? Verses 20-22.
9.
What effect did this great victory have on those who had
been fearful? Verse 23. Compare Judges 6:35.
NOTE.—"As news of the victory spread, thousands of the men of Israel who
had been dismissed to their homes returned, and joined in pursuit of their flee-
ing enemies. The Midianites were making their way toward the Jordan, hop-
ing to reach their own territory, beyond the
river."—Patriarchs and Prophets,
page 553.
10.
How was Ephraim's co-operation solicited? What success
did they achieve? Judges
7:24, 25.
[z4]
11.
How completely were the Midianites destroyed? What was
done to their two kings? Judges 8:4, 5, 10-12, 18-21.
Gideon Rejects
the Crown
12.
What did Israel desire Gideon to do? What noble response
did he make? Verses 22, 23.
13.
Without seeking divine counsel, what did Gideon do? What
were the terrible consequences to Israel and Gideon's own family?
Verses
24-27.
NOTE.—"Because he had been commanded to offer sacrifice upon the rock
where the Angel appeared to him, Gideon concluded that he had been ap-
pointed to officiate as a priest. Without waiting for the divine sanction, he
determined to provide a suitable place, and to institute a system of worship
similar to that carried on at the tabernacle. With the strong popular feeling
in his favor he found no difficulty in carrying out his plan. At his request, all
the earrings of gold taken from the Midianites were given him as his share of
the spoil. The people also collected many other costly materials, together with
the richly adorned garments of the princes of Midian. From the material thus
furnished, Gideon constructed an ephod and a breastplate, in imitation of those
worn by the high priest. ,His course proved a snare to himself and his family,
as well as to Israel. The unauthorized worship led many of the people finally
to forsake the Lord altogether, to serve idols. After Gideon's death, great
numbers,among whom were his own family, joined in this apostasy. The
people were led away from God by the very man who had once overthrown
their
idolatry."—Patriarchs and Prophets,
pages 555, 556.
14.
What impressive lesson, among others, may we gather from
the story of Gideon? Eph. 6:10, 11; 1 Cor. 10:12.
NOTE.—"There are few who realize how far-reaching is the influence of
their words and acts. How often the errors of parents produce the most dis-
astrous effects upon their children and children's children, long after the actors
themselves have been laid in the grave. Everyone is exerting an influence upon
others and will be held accountable for the result of that influence. Words
and actions have a telling power, and the long hereafter will show the effect
of our life here. The impression made by our words and deeds will surely
react upon ourselves in blessing or in cursing. This thought gives an awful
solemnity to life, and should draw us to God in humble prayer that He will
guide us by His
wisdom."—Patriarchs and Prophets,
page 556.
THIRTEENTH SABBATH OFFERING
December 25, 1943
(251
Lesson 9, for November 27, 1943
Lessons From the Life of Samson
MEMORY VERSE: "Not everyone that saith unto Me, Lord, Lord, shall enter
into the kingdom of heaven; but he that doeth the will of My Father which is in
heaven." Matt. 7:21.
STUDY HELP: "Patriarchs and Prophets," pages 560-568 (new ed., pages
581-589).
The Birth of Samson
1.
After another apostasy, into whose power was Israel deliv-
ered? How did God prepare for a deliverer? Judges 13:1-3.
NOTE.—"Amid the widespread apostasy, the faithful worshipers of God
continued to plead with Him for the deliverance of Israel. Though there was
apparently no response, though year after year the power of the oppressor
continued to rest more heavily upon the land, God's providence was preparing
help for them. Even in the early years of the Philistine oppression, a child was
born through whom God designed to humble the power of these mighty foes."
—Patriarchs and Prophets,
page 560.
2.
With what earnestness did Manoah plead for the angel's re-
turn? How was the angel's instruction to his wife repeated? Verses
8-14.
NOTE.—"The angel's prohibition included 'every unclean thing.' The
distinction between articles of food as clean and unclean was not a merely cere-
monial and arbitrary regulation, but was based upon sanitary principles. To
the observance of this distinction may be traced, in a great degree, the mar-
velous vitality which for thousands of years has distinguished the Jewish
people. The principles of temperance must be carried further than the mere
use of spirituous liquors. The use of stimulating and indigestible food is often
equally injurious to health, and in many cases sows the seeds of drunkenness.
True temperance teaches us to dispense entirely with everything hurtful, and
to use judiciously that which is healthful. There are few who realize as they
should how much their habits of diet have to do with their health, their char-
acter, their usefulness in this world, and their eternal destiny. The appetite
should ever be in subjection to the moral and intellectual powers. The body
should be servant to the mind, and not the mind to the
body."—Patriarchs
and Prophets,
page 562.
3.
What evidence of his personality did the angel give? Verses
15-21.
4.
What record is given of the fulfillment of the angel's prom-
ise? What indicated God's presence with him? Verses 24, 25.
26
Samson Contacts the Philistines
5.
Because of association with idolaters, what step did Samson
take in violation of God's instruction to Israel? Judges 14:1-4. Com-
pare Ex. 34:16; Deut. 7:3.
NorE.—"Had Samson obeyed the divine commands as faithfully as his
parents had done, his would have been a nobler and happier destiny. But
association with idolaters corrupted him. The town of Zorah being near the
country of the Philistines, Samson came to mingle with them on friendly
terms. Thus in his youth, intimacies sprang up, the influence of which dark-
ened his whole life. A young woman dwelling in the Philistine town of Tim-
nath engaged Samson's affections, and he determined to make her his wife.
To his God-fearing parents, who endeavored to dissuade him from his pur-
pose, his only answer was, 'She pleaseth me well' The parents at last yielded
to his wishes, and the marriage took
place."—Patriarchs and Prophets,
page
562.
6.
What striking incident reveals Samson's great strength?
What discovery did Samson make at a later visit? Judges 14:5-9.
7.
During his wedding feast what riddle did Samson propound ,
that became an occasion against the Philistines? How did Samson
reward the duplicity of his friends and the perfidy of his heathen
wife? Verses 10-19.
NOTE.—"How
many are pursuing the same course as did Samson ! How
often marriages are formed between the godly and the ungodly, because
inclination governs in the selection of husband or wife! The parties do not
ask counsel of God, nor have His glory in view. Christianity ought to have a
controlling influence upon the marriage relation; but it is too often the case
that the motives which lead to this union are not in keeping with Christian
principles. Satan is constantly seeking to strengthen his power over the people
of God by inducing them to enter into alliance with his subjects; and in order
to accomplish this he endeavors to arouse unsanctified passions in the heart.
But the Lord has in His word plainly instructed His people not to unite them-
selves with those who have not His love abiding in them. 'What concord hath
Christ with Belial? or what part hath he that believeth with an infidel? and
what agreement hath the temple of God with idols?'
"—Patriarchs and Proph-
ets,
page 563.
Avenged, He Is Betrayed by Judah
8.
Relenting of his anger against his wife and her family, what
did Samson do? What had taken place in the meantime? Verse
20; 15:1, 2.
9.
What destructive
vengeance did Samson wreak on his ene-
mies? What terrible punishment overwhelmed Samson's wife and
her father for their deCeit?
Verses 3-8.
[ 27 ]
10.
What indicated the cowardice of Judah? With what sim-
ple means did God give Samson a great victory? Verses 9-17.
Nora.—"Had the Israelites been ready to unite with Samson, and follow
up the victory, they might at this time have freed themselves from the power
of their oppressors. But they had become dispirited and cowardly. They had
neglected the work which God commanded them to perform, in dispossessing
the heathen, and had united with them in their degrading practices, tolerating
their cruelty, and, so long as it was not directed against themselves, even
countenancing their injustice. When themselves brought under tbe power of
the oppressor, they tamely submitted to the degradation which they might
have escaped,. had they only obeyed God. Even when the Lord raised up a
deliverer for them, they would, not infrequently, desert him, and unite with
their
enemies."—Patriarchs and Prophets,
page 564.
His Passions Lead to His Death
11.
What incident indicates that Samson again yielded to his
unholy desires? How did he escape from his foes? Judges 16:1-3.
12.
What transgression led to Samson's downfall? Verses 4-20.
NOTE.--"Little by little he [Samson] had violated the conditions of his
sacred calling. God had borne long with him; but when he had so yielded
himself to the power of sin as to betray his secret, the Lord departed from
him. There was no virtue in his long hair merely, but it was a token of his
loyalty to God; and when the symbol was sacrificed in the indulgence of
passion, the blessings of which it was a token were also forfeited."—Patriarchs
and Prophets,
page 566.
13.
What degradation followed Samson's imprisonment? What
ignoble part did he fill in the Philistine's festival of victory? Verses
21-25.
NOTE.—"In-suffering and humiliation, a sport for the Philistines, Samson
learned more of his own weakness than he had ever known before; and his
afflictions led him to repentance. As his hair grew, his power gradually re-
turned; but his enemies, regarding him as a fettered and helpless prisoner, felt
no apprehensions."—Patriarchs
and Prophets,
page 566.
14.
As Samson renewed his devotion to God, what final request
did he make for God's blessing upon him in one more stroke against
God's enemies? How did he close his life? How long had he judged
Israel? Verses 26-31.
NoTE.—"God's promise that through Samson He would 'begin to deliver
Israel out of the hand of the Philistines,' was fulfilled; but how dark and ter-
rible the record of that life which might have been a praise to God and a glory
to the nation ! Had Samson been true to his divine calling, the purpose of God
[ 28 ]
could have been accomplished in his honor and exaltation. But he yielded to
temptation, and proved untrue to his trust, and his mission was fulfilled in
defeat, bondage, and death. Physically, Samson was the strongest man upon
the earth; but in self-control, integrity, and firmness, he was one of the weak-
est of men. Many mistake strong passions for a strong character; but the truth
is that he who is mastered by his passions is a weak man. The real greatness
of the man is measured by the power of the feelings that he controls, not by
those that control
him."—Patriarchs and Prophets,
pages 567, 568.
Lesson 10, for December 4, 1943
The Rewards of Love and Loyalty
MEMORY VERSE: "And Ruth
said,
Entreat me not to leave thee, or to return
from following after thee: for whither thou goest, I will go; and where thou lodgest,
I will lodge: thy people shall be my people, and thy God my God: where thou diest,
will I die, and there will I be buried: the Lord do so to me, and more also, if aught but
death part thee and me." Ruth 1:16, 17.
STUDY HELP: Alfred Edersheim's "Israel in Canaan," volume 3, chapter 21,
pages 177-191, gives most helpful comments on this beautiful, historical narrative.
This volume may be found in the religious book section of your public library.
Naomi and Her Family in Moab
1. At what period in Israel's history did famine afflict Bethle-
hem? Who went to Moab because of the famine? What violation
of divine counsel is noted in this narrative? Ruth 1:1-4.
NOTE.—Josephus
places this historic story in the days of Eli. See also
Judges 10:9.
"The Targum " says Adam Clarke's
Commentary,
"very properly ob-
serves, that 'they [M
ahlon and Chilion] transgressed the decree of the word
of the Lord, and took to themselves strange women.' " The instruction of God
to Israel was: "Neither shalt thou make marriages with them; thy daughter
thou shalt not give unto his son, nor his daughter shalt thou take unto thy
son. For they will turn away thy son from following Me, that they may
serve other gods: so will the anger of the Lord be kindled against you, and
destroy thee suddenly." Deut. 7:3, 4.
This warning and instruction has been given to the remnant church con-
cerning marriages with unbelievers. In
2
Corinthians 6:14 the apostle says,
"Be ye not unequally yoked together with unbelievers." Says the spirit of
prophecy: "It is a dangerous thing to form a worldly alliance. Satan well
knows that the hour that witnesses the marriage of many young men and
women closes the history of their religious experience and usefulness. They
are lost to Christ. They may for a time make an effort to live a Christian
life; but all their strivings are made against a steady influence in the opposite
direction. Once it was a privilege and joy to them to speak of their faith and
hope; but they become unwilling to mention the subject, knowing that the
one with whom they have linked their destiny takes no interest in it. As the
result, faith in the precious truth dies out of the heart, and Satan insidiously
weaves about them a web of skepticism."—Testimonies, vol. 4, pp. 504, 505.
129
]
2.
What other sorrows befell Naomi during these ten years?
What fateful decision did she finally make? Ruth 1:5-7.
3.
With what persuasive arguments did Naomi encourage
Orpah and Ruth to return to their people and their gods? What
decision did each one make? Verses 8-14.
4.
What further effort did Naomi make to get Ruth to recon-
sider her choice? With what definite statement did Ruth emphasize
her determination to accompany Naomi? Verses 15-17.
Ruth and Naomi Return to Bethlehem
5.
What was the destination of Naomi and Ruth? Describe the
reception accorded them. Verses 18-21.
NOTE.—"There was stir in the quiet little village of Bethlehem—especially
among the women—when Naomi unexpectedly returned after her long ab-
sence, and that in so altered circumstances. The lamentations of the widow
herself made her even repudiate the old name of Naomi for Mara ('bitter'),
for that 'Jehovah' had 'testified against,' and `Shaddai' afflicted her. Whether
or not Naomi and her acquaintances really understood the true meaning of
this 'testifying' on the part of Jehovah, certain it is, that the temporary ex-
citement of her arrival soon passed away, and the widow and her Moabite
companion were left to struggle on alone in their poverty."—Alfred Eder-
sheim,
Israel in Canaan,
vol. 3, p. 182.
6.
What indicates the time of their return to Bethlehem? Who
of Naomi's relatives is mentioned? Verse
22; 2:1.
Ruth Gleans for Their Support
7.
How did Ruth purpose to help earn a living? Where was
she led to glean? What kindness did Boaz extend to Ruth? Verses
2-9.
8.
How did she manifest gratitude? What did Boaz say of Ruth's
faithfulness? How did he extend special privileges to her? Verses
10-17.
9.
With what thanksgiving did Naomi acknowledge God's
blessing upon them in Ruth's labors? What counsel did she give
her? Verses 18-23.
[ 80 ]
.Ruth Becomes an Ancestor of Christ
10.
Reminded of his obligation under the Levitical law (Deut.
25:5-10), how did Boaz proceed? What solution of the problem was
reached? Ruth 4:1-5.
NOTE.—"But
further thought and observation brought a new resolve to
Naomi. The two months which had passed had given abundant evidence of
the utter absence of all self-consciousness on the part of Ruth, of her delicacy
and modesty in circumstances of no small difficulty. If these rare qualities
must have been observed by Naomi, they could not have remained unnoticed
by Boaz, as he daily watched her bearing. Nor yet could Ruth have been
insensible to the worth, the piety, and the kindness of him who had been the
first in Israel to speak comfort to her heart. That, in such circumstances,
Naomi, recognizing a true Israelitess in her daughter-in-law, should have
sought 'rest' for her—and that rest in the house of Boaz, was alike to follow
the clear indications of Providence, and what might be called the natural
course of events. Thus, then, all the actors in what was to follow were pre-
pared to take their parts. The manner in which it was brought about must
not be judged by our Western notions, although we are prepared to defend
its purity and delicacy in every particular. Nor could Naomi have well done
otherwise than counsel as she did."—Alfred Edersheim,
Israel in Canaan,
vol.
3, p. 186.
11.
How were the legal details of the case adjudicated? With
what earnestness did the elders and the people pronounce blessing
on the union of Boaz and Ruth? Verses 6-12.
12.
What important genealogical place did Obed fill? How did
the women of Bethlehem give testimony to Ruth's devotion to God
and Naomi? Verses 13-22.
13.
Whose lineage includes the same list of names as recorded
in Ruth 4:18-22? Matt. 1:1, 3-5.
Lesson 11, for December 11, 1943
God's Acceptance and Reward of a
Mother's Gift
MEMORY VERSE: "He will keep the feet of His saints, and the wicked shall
be silent in darkness; for
by
strength shall no man prevail." 1 Sam. 2:9.
STUDY HELP: "Patriarchs and Prophets," pages 569-580 (new ed., pages 591-
605).
The House of Elkanah
1.
Of what tribe was Elkanah? What family problem is noted?
Where was the place of the sanctuary, and who officiated as priests?
1 Sam. 1:1-3. Compare 1 Sam. 2:12-14.
[
811
2.
What intimate picture is presented of Elkanah's family trou-
ble? How did he endeavor to maintain harmony? 1 Sam. 1:4-8.
Hannah's Prayers Answered
3.
What course did Hannah take in the hour of her great sor-
row? What did she vow in her prayer? Of what did Eli accuse her?
What was her respectful reply? Verses 9-16.
NOTE.—"The
burden which she could share with no earthly friend, she
cast upon God. Earnestly she pleaded that He would take away her reproach,
and grant her the precious gift of a son to nurture and train for Him. And she
made a solemn vow that if her request were granted, she would dedicate her
child to God, even from its
birth."—Patriarchs and Prophets,
page 570.
4.
What blessing did Eli pronounce? How was Hannah's prayer
answered? What name did she give her son? With what faithful-
ness did she fulfill her vow? Verses 17-25.
NorE.—"Hannah's prayer was granted; she received the gift for which she
had so earnestly entreated. As she looked upon the child, she called him Sam-
uel—`asked of God.' As soon as the little one was old enough to be separated
from his mother, she fulfilled her vow. She loved her child with all the de-
votion of a mother's heart; day by day, as she watched his expanding powers,
and listened to his childish prattle, her affections entwined about him more
closely. He was her only son, the special gift of Heaven ; but she had received
him as a treasure consecrated to God, and she would not withhold from the
Giver His
own."—Patriarchs and Prophets,
pages 570, 571.
5.
With what words did she acknowledge God's gracious
gift?
How sincere was her consecration of her child? Verses 26-28.
6.
Under the inspiration of the Holy Spirit, how did Hannah's
prayer of thanksgiving envision not only David's reign but the reign
also
,
of Him who should rule on David's throne, and the final over-
throw of the enemies of God? 1 Sam. 2:1-10.
NorE.—"Hannah's words were prophetic, both of David, who should reign
as king of Israel, and of the Messiah, the Lord's anointed. Referring first to
the boasting of an insolent and contentious woman, the song points to the
destruction of the enemies of God, and the final triumph of His redeemed
peo-
ple."—Patriarchs and Prophets,
page
572.
Samuel Given to God's Service
7.
What brief history is given of Samuel's childhood? How
did Hannah express her mother love? How was her sacrifice re-
warded? Verses 11, 18-21.
NOTE.—"From Shiloh, Hannah quietly returned to her home at Ramah,
leaving the child Samuel to be trained for service in the house of God, under
[ 32 ]
the instruction of the high priest. From the earliest dawn of intellect she had
taught her son to love and reverence God, and to regard himself as the Lord's.
By every familiar object surrounding him, she had sought to lead his thoughts
up to the Creator. When separated from her child, the faithful mother's solici-
tude did not cease. Every day he was the subject of her prayers. Every year
she made, with her own hands, a robe of service for him; and as she went up
with her husband to worship at Shiloh, she gave the child this reminder of her
love. Every fiber of the little garment had been woven with a prayer that he
might be pure, noble, and true. She did not ask for her son worldly greatness,
but she earnestly pleaded that he might attain that greatness which Heaven
values,—that he might honor God, and bless his fellow
men."—Patriarchs and
Prophets,
page 572.
8.
How had the temple service been degraded during these
years? Verses 12-17.
NoTE.—"God held Eli, as a priest and judge of Israel, accountable for the
moral and religious standing of his people, and in a special sense for the char-
acter of his sons. He should first have attempted to restrain evil by mild
measures; but if these did not avail, he should have subdued the wrong by the
severest means. He incurred the Lord's displeasure by not reproving sin and
executing justice upon the sinner. He could not be depended upon to keep
Israel pure. Those who have too little courage to reprove wrong, or who
through indolence or lack of interest make no earnest effort to purify the
family or the church of God, are held accountable for the evil that may result
from their neglect of duty. We are just as responsible for evils that we might
have checked in others by exercise of parental or pastoral authority, as if the
acts had been our
own."—Patriarchs and Prophets,
page 578.
Divine Rebuke of a Father's Neglect
9.
What did Eli finally attempt in correction of the evil ways
of his sons? What attitude did they take toward their father's re-
buke? What divine judgment impended? Verses 22-25.
10.
How did Samuel's life develop in this corrupt environment?
Verse 26.
NoTE.—"Every year saw more important trusts committed to him; and
while he was yet a child, a linen ephod was placed upon him as a token of his
consecration to the work of the sanctuary. Young as he was when brought to
minister in the tabernacle, Samuel had even then duties to perform in the
service of God, according to his capacity. These were at first very humble,
and not always pleasant; but they were performed to the best of his ability,
and with a willing heart. His religion was carried into every duty of life. He
regarded himself as God's servant, and his work as God's
work."—Patriarchs
and Prophets,
page 573.
11.
What terrible message did a prophet bring to Eli? What
sentence was pronounced on his posterity? What dreadful sign was
to seal this somber prophecy? Verses 27-34.
[ 881
12. How did God again describe the righteous standard for the
priesthood? 'What is said of the results of faithfulnes& and unfaith-
fulness? Verses 35, 36.
Lesson 12, for December 18, 1943
Samuel Called to Be a Prophet;
the Ark of God Taken
MEMORY VERSE: "Where there is no vision, the people perish: but he that
keepeth the law, happy is he." Prov. 29:18.
STUDY HELP: "Patriarchs and Prophets," page 581-591 (new ed., pages 607-
617).
Called as God's Prophet
1.
How was the spiritual life of Israel affected by the conditions
at Shiloh? Why was there no manifestation of the gift of prophecy?
1 Sam. 3:1. Compare 1 Sam. 2:12; Prov. 1:28-30.
2.
What was the beginning of Samuel's prophetic mission? How
did he indicate youthful misunderstanding? What did Eli recog-
nize? If called again, what was he to do? 1 Sam. 3:2-10.
NOTE.
—
"Before
receiving this message from God, 'Samuel did not yet
know the Lord, neither was the word of the Lord yet revealed unto him;' that
is, he was not acquainted with such direct manifestations of God's presence as
were granted to the prophets. It was the Lord's purpose to reveal. Himself in
an unexpected manner, that Eli might hear of it through the surprise and
inquiry of the
youth."—Patriarchs and Prophets,
page 582.
God's Messenger to Reprove
3.
What ominous message concerning Eli and his sons was given
Samuel? Wherein had Eli transgressed? What was Samuel's reac-
tion to this revelation? Verses 11-15.
NOTE.
—
"Samuel
was filled with fear and amazement at the thought of
having so terrible a message committed to him. In the morning he went about
his duties as usual, but with a heavy burden upon his young heart. The Lord
had not commanded him to reveal the fearful denunciation, hence he remained
silent, avoiding, as far as possible, the presence of Eli. He trembled, lest some
question should compel him to declare the divine judgments against one whom
he loved and reverenced."—Patriarchs
and Prophets,
page 582.
4.
What direct question did Eli ask? With what faithfulness
did Samuel recount the Lord's judgment on Eli's house? How did
Eli indicate submission? Verses 16-18.
[ 84
NOTE.—"Yet Eli did not manifest the fruits of true repentance. He con-
fessed his guilt, but failed to renounce the sin. Year after year the Lord delayed
His threatened judgments. Much might have been done in those years to re-
deem the failures of the past; but the aged priest took no effective measures to
correct the evils that were polluting the sanctuary of the Lord, and leading
thousands in Israel to ruin. The forbearance of God caused Hophni and Phine-
has to harden their hearts, and to become still bolder in transgression. The
messages of warning and reproof to his house were made known by Eli to the
whole nation. By this means he hoped to counteract, in some measure, the
evil influence of his past neglect. But the warnings were disregarded by the
people, as they had been by the priests. The people of surrounding nations
also, who were not ignorant of the iniquities openly practiced in Israel, be-
came still bolder in their idolatry and crime. They felt no sense of guilt for
their sins, as they would have felt, had the Israelites preserved their integrity.
But a day of retribution was approaching. God's authority had been set aside,
and His worship neglected and despised, and it became necessary for Him to
interpose, that the honor of His name might be
maintained."—Patriarchs and
Prophets,
pages 582, 583.
5.
What does the record say of Samuel's integrity? How far
had the news spread that God had called Samuel to be His prophet?
Verses 19-21.
The Ark Lost
in Battle
6.
Defeated by the Philistines, what did Israel do to ensure vic-
tory? How did the opposing armies react to this step of despera-
tion? 1 Sam. 4:1-9.
NoTE.—"This expedition was undertaken by the Israelites without counsel
from God, without the concurrence of high priest or prophet. . . . The Lord
had given no command or permission that the ark should come into the army ;
yet the Israelites felt confident that victory would be theirs, and uttered a
great shout when it was borne into the camp by the sons of
Eli."—Patriarchs
and Prophets,
page 583.
7.
How decisive was Israel's defeat?, What is included in the
enumeration
of their
losses? Verses 10, 11.
NOTE.—"Thirty thousand men lay dead upon the field, and the ark of God
was taken, the two sons of Eli having fallen while fighting to defend it. Thus
again was left upon the page of history a testimony for all future ages,—that
the iniquity of God's professed people will not go unpunished. The greater the
knowledge of God's will, the greater the sin of those who disregard
it."—Patri-
archs and Prophets,
pages 583, 584.
8.
How anxiously did Eli await the news of the battle? How
did Samuel's prophecy concerning Eli's family begin its fulfillment?
Verses 12-18.
[85]
NOTE.—"The
sound of wailing and lamentation reached the watcher be-
side
the tabernacle. The messenger was brought to him. And the man said
unto Eli, 'Israel is fled before the Philistines, and there hath been also a great
slaughter among the people, and thy two sons also, Hophni and Phinehas, are
dead.' Eli could endure all this, terrible as it was, for he had expected it. But
when the messenger added, 'And the ark of God is taken,' a look of unutterable
anguish passed over his countenance. The thought that his sin had thus dis-
honored God, and caused Him to withdraw His presence from Israel, was more
than he could bear; his strength was gone, he fell, 'and his neck brake, and
he died.'
"—Patriarchs and Prophets,
page 585.
The Ark Plagues the Philistines
9.
How did the Lord use the ark to punish the Philistines? 1
Sam. 5:1-6.
10.
How long did the Philistines suffer the judgments of the
Lord? What did they decide to do with the ark? 1 Sam. 6:1-6.
11.
What test did they make to prove that God's hand was in
their experience? Verses 7-12.
Reformation Brings God's Blessing to Israel
12.
What reformation came in Israel after long years of apos-
tasy? 1 Sam. 7:3-6.
NOTE.—"There
is need today of such a revival of true heart religion as was
experienced by ancient Israel. Repentance is the first step that must be taken
by
all
who would return to God. No one can do this work for another. We
must individually humble our souls before God, and put away our idols. When
we have done all that we can do, the Lord will manifest to us His salvation."
—Patriarchs and Prophets,
page
590.
13.
How did God manifest His power when Israel turned their
hearts to Him in loyal service? Verses 7-13.
Lesson 13, for December 25, 1943
Israel Demands a King
MEMORY VERSE: "The Lord said unto Samuel, Hearken unto the voice of the
people in all that they say unto thee: for they have not rejected thee, but they have
rejected Me, that I should not reign over them." 1 Sam. 8 : 7.
STUDY HELP:
"Patriarchs and
Prophets," pages 603-615 (new ed., pages 629-
641).
The Elders of Israel Demand a King
1. Why did Samuel make his sons judges? How did they use
their authority? What request did the elders make of Samuel? 1
Sam. 8:1-5.
L 86 ]
NOTE.—"It was with the full assent of the nation that Samuel had ap-
pointed his sons to office; but they did not prove themselves worthy of their
father's choice. The Lord had, through Moses, given special directions to His
people that the rulers of Israel should judge righteously, deal justly with the
widow and the fatherless, and receive no bribes. . . . The sons of the prophet
had not heeded the precepts which he had sought to impress upon their minds."
—Patriarchs and Prophets,
page 604.
2.
What steps did Samuel take before announcing his decision
in this epochal matter? What counsel did he receive for Israel?
Verses 6-9.
NOTE.—"The cases of abuse among the people had not been referred to
Samuel. Had the evil course of his sons been known to him, he would have
removed them without delay; but this was not what the petitioners desired.
Samuel saw that their real motive was discontent and pride, and that their
demand was the result of a deliberate and determined purpose. No complaint
had been made against Samuel. All acknowledged the integrity and wisdom
of his administration; but the aged prophet looked upon the request as a cen-
sure upon himself, and a direct effort to set him aside. He did not, however,
reveal his feelings; he uttered no reproach, but carried the matter to the Lord
in prayer, and sought counsel from Him
alone."—Patriarchs and Prophets,
pages 604, 605.
3.
What would be the manner of the king? What service would
he require? How would they relate themselves to kingly demands?
What was Samuel instructed to do? Verses 11-22.
NOTE.—"The prophet was reproved for grieving at the conduct of the
people toward himself as an individual. They had not manifested disrespect
for him, but for the authority of God, who had appointed the rulers of His
people. Those who despise and reject the faithful servant of God, show con-
tempt, not merely for the man, but for the Master who sent him. It is God's
words, His reproofs and counsel, that are set at nought; it is His authority that
is rejected. . . . When men choose to have their own way, without seeking
counsel from God, or in opposition to His revealed will, He often grants their
desires, in order that, through the bitter experience that follows, they may be
led to realize their folly and to repent of their sin. Human pride and wisdom
will prove a dangerous guide. That which the heart desires contrary to the
will of God, will in the end be found a curse rather than a
blessing."—Patri-
archs and Prophets,
pages 605, 606.
" 'Like all the nations.'—The Israelites did not realize that to be in this
respect unlike other nations was a special privilege and blessing. God had sep-
arated the Israelites from every other people, to make them His own peculiar
treasure. But they, disregarding this high honor, eagerly desired to imitate
the example of the heathen I And still the longing to conform to worldly prac-
tices and customs exists among the professed people of God. As they depart
from the Lord, they become ambitious for the gains and honors of the world."
—Ibid.,
page 607.
[ 87 )
Saul, the Son of Kish
4.
How is Saul described? How did he come in contact with
Samuel? 1 Sam. 9:1-6, 10, 14.
NoTE.—"Of noble and dignified bearing, in the prime of life, comely and
tall, he [Saul] appeared like one born to command. Yet with these external
attractions, Saul was destitute of those higher qualities that constitute true
wisdom. He had not in youth learned to control his rash, impetuous passions;
he had never felt the renewing power of divine grace. Saul was the son of a
powerful and wealthy chief, yet in accordance with the simplicity of the times,
he was engaged with his father in the humble duties of a husbandman."—Patri-
archs
and Prophets,
page 608.
5.
What had God revealed to Samuel the day before Saul's com-
ing? What further message did God give him when he saw Saul?
How did Saul respond to Samuel's startling message? Verses 15-21.
6.
What further details are recorded of the coronation cere-
monies? What significant feature was done secretly? Verses 22-27;
10:1, 2.
7.
What tokens of God's leading were to be noted? How was
Saul to be qualified for his heavy responsibilities? Verses 3-9.
NOTE.—"As Saul united with the prophets in their worship, a great change
was wrought in him by the Holy Spirit. The light of divine purity and holiness
shone in upon the darkness of the natural heart. He saw himself as he was
before God. He saw the beauty of holiness. He was now called to begin the
warfare against sin and Satan, and he was made to feel that in this conflict
his strength must come wholly from God. The plan of salvation, which had
before seemed dim and uncertain, was opened to his understanding. The Lord
endowed him with courage and wisdom for his high station. He revealed to
him the Source of strength and grace, and enlightened his understanding as to
the divine claims and his own
duty."---Patriarchs and Prophets,
pages 610, 611.
8.
To what place was the congregation of Israel called? What
did Samuel rehearse? How was the king publicly chosen? Verses
17-21.
9.
Sensing the responsibility, what did Saul do? How is his
kingly bearing emphasized? Verses 22, 23.
10.
As Samuel introduced the king, what did he say? Outlining
the charter of the kingdom, how did Samuel provide for its preser-
vation?
Verses 24, 25.
[38]
11.
What is recorded of Saul's next move? What was the char-
acter of the men who joined him? How is opposition to his rule
indicated? Verses 26, 27.
NoTE.—"While the people in general were ready to acknowledge Saul as
their king, there was a large party in opposition. For a monarch to be chosen
from Benjamin, the smallest of the tribes of Israel,—and that.to the neglect
of both Judah and Ephraim, the largest and most powerful,—was a slight
which they could not brook. . . . In this condition of affairs, Saul did not
see fit to assume the royal dignity. Leaving Samuel to administer the govern-
ment as formerly, he returned to Gibeah. He was honorably escorted thither
by a company, who, seeing the divine choice in his selection, were determined
to sustain him. But he made no attempt to maintain by force his right to the
throne."—Patriarchs and Prophets,
pages 611, 612.
12.
What terrible calamity threatened Israel at this time? How
was Saul's bravery and generalship rewarded? What was his atti-
tude toward those who opposed his rule? 1 Samuel 11.
NorE.—"The promptness and bravery of Saul, as well as the generalship
shown in the successful conduct of so large a force, were qualities which the
people of Israel had desired in a monarch, that they might be able to cope
with other nations. They now greeted him as their king, attributing the honor
of the victory to human agencies, and forgetting that without God's special
blessing all their efforts would have been in vain. In their enthusiasm, some
proposed to put to death those who had at first refused to acknowledge the
authority of Saul. . . . Here Saul gave evidence of the change that had taken
place in his character. Instead of taking honor to himself, he gave the glory
to God. Instead of showing a desire for revenge, he manifested a spirit of
compassion and forgiveness. This is unmistakable evidence that the grace of
God dwells in the
heart."—Patriarchs and Prophets,
page 613.
Sabbath School Lessons for the First Quarter
The Sabbath school lessons "From the Days of the Patriarchs and Proph-
ets" continue throughout 1944. The first lesson, for January 1, is entitled
"Saul's Disobedience and Its Consequences." The memory verse is 1 Samuel
15:22. The study help is "Patriarchs and Prophets," pp. 626-636. For anyone
not provided with a Lesson Quarterly for the first Sabbath, we give the fol-
lowing:
Ques. 1: 1 Sam. 15:1-3.
Ques. 9: 1 Sam. 15:23.
Ques. 2: 1 Sam. 15:4-6.
Ques. 10: 1 Sam. 15:24,
25.
Ques. 3: 1 Sam. 15:7-9.
Ques. 11: 1 Sam. 15:26,
27.
Ques. 4: 1 Sam. 15:10,
11.
Ques. 12: 1 Sam. 15:28,
29.
Ques. 5: 1 Sam. 15:12,
13.
Ques. 13: 1 Sam. 15:30,
31.
Ques. 6: 1 Sam. 15:14,
15.
Ques. 14: 1 Sam. 15:32,
33.
Ques. 7: 1 Sam. 15:20,
21.
Ques. 15: 1 Sam. 15:34,
35.
Ques. 8: 1 Sam. 15:22.
f
39
1
LGERIA
A RABIA
NIGERIA
FRENCH '",„,
.)EQUATO RI/AL
(i(aptimeueic AFRICA
SOUTHERN
AFRICAN
DIVI5I0
TURKEY
FRENCH WEST AFRICA
THIRTEENTH SABBATH OFFERING
Detached Missions of the General Conference
December 25
For the fourth quarter of this year, the detached mission fields of the
General Conference are the Thirteenth Sabbath "overflow" offering ob-
jective. The principal detached mission lands are Egypt, Arabia, Syria,
Iraq, Iran, Ethiopia, and the African west coast mission fields, includ-
ing such countries as Sierra Leone, Liberia, Nigeria, .Cameroons, and
French Equatorial Africa.
The need is urgent in all these lands. Sabbath school members can
do much in supplying these needs by a generous Christmas "overflow"
offering. A tremendous task is yet to be accomplished in these fields.
Training school work should be strengthened; a school for girls is desired
in Nigeria, and new mission stations should be opened in many places.
May God move upon the hearts of all to give as never before. You
can help to make it possible to enter some of these lands where work
has not yet been started.
[
40]
